What is the difference between reason and revelation

Nagel, History , Watt, Islamic Philosophy and Theology , 64— Thus, they essentially came to conceive of the divine attributes as being subject to the very same sorts of limitations that apply to human attributes denoted by the same name.

It is for this reason that, in an effort to avoid likening God to created things, they ultimately denied the divine attributes altogether. Watt, Islamic Philosophy and Theology , For a useful list of selected readings on all aspects of the Islamic philosophical tradition, see Adamson and Taylor, eds.

For a detailed presentation of the various stages of the translation movement and the actors involved, see Fakhry, History , 4—19 and, more extensively, Gutas, Greek Thought , passim. More recent scholarship, however, has contended that the boundaries between theology and philosophy were not as clearly demarcated, whether in terms of methodology or in terms of subject matter.

Fakhry, History , Mahdi, Alfarabi and the Foundation , 3. See further at p. For an extended analysis, see Griffel, Apostasie und Toleranz , —, esp. Griffel, Apostasie und Toleranz , —, — Gardet and Anawati, Introduction , 70— Griffel, Apostasie und Toleranz , Gardet and Anawati, Introduction , 61— For a lucid overview, see Fakhry, History , — See Gardet and Anawati, Introduction , — Hasse and Bertolacci, eds.

For details, see ibid. Reference Works. Primary source collections. Open Access Content. Contact us. Sales contacts. Publishing contacts. Social Media Overview. Terms and Conditions. Privacy Statement. Login to my Brill account Create Brill Account.

Author: Carl Sharif El-Tobgui. Download PDF. Rise of the debate over free will and predestination. Some Greek texts, primarily medical and scientific, translated into Arabic. See also Q. See also Watt, Formative Period , — See also McGinnis, Avicenna , 28— Save Cite Email this content Share link with colleague or librarian You can email a link to this page to a colleague or librarian:. Your current browser may not support copying via this button. Texts and Studies , Volume: Middle East and Islamic Studies.

Medieval Philosophy. Religious Studies. Theology and World Christianity. Philosophy of Religion. And why? Revelation naql This term can fruitfully be compared to reason. It is the knowledge that emerges from Divine revelation or a Prophetic source.

This knowledge is inherited through the generations, being transmitted by one to another; it cannot be attained through empirical observation or experience or theoretical reasoning or deduction.

It is passed from one to another, through solid chains of transmission, even unto its Divine revelation to the Prophet. Those who transmitted it affirmed its holy origin and embraced its incontrovertible foundations, even while they had the right to use their rational faculties in understanding, commenting upon, and explaining its derivation.

There is no doubt that the greatest minds of the Umma worked in its service and sanctification, due to whose efforts we now have the various disciplines of exegesis, hadith, fiqh, sufism, theology, and theoretical sciences necessary for these such as legal theory, the principles of commentary, and hadith methodology. The complementary and intended meaning of each of these phrases is clear.

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Performance Performance. Performance cookies are used to understand and analyze the key performance indexes of the website which helps in delivering a better user experience for the visitors. So there was plenty of room to say p. The mystical tradition offered the prospect of going where reason could not.

But talk of union was dangerous, too. Some, like Ibn Taymiyya, were quick to denounce this tendency among the more extreme sufis. Had the names not been revealed to us, p. But the divine names are more than mere labels.

They are the very relationships that God bears to created things, and ultimately identical with those things. God in Himself, though, remains beyond all that He has made. There is a strong parallel between these ideas and the Jewish mystical tradition of Kabbalah, which is most likely no coincidence.

Again, God Himself remains beyond our grasp. But this was only one aspect of medieval Kabbalah. Again like sufism, Jewish mysticism also had a practical dimension, with ritualistic and meditative practices designed to provoke the experience of union with the divine.

The mystics themselves noted that their enterprise transcended religious boundaries. The Confluence lists correspondences between Sanskrit philosophical terminology and the technical terms of philosophical p.

Of course none of this deterred philosophical sufis from a profound engagement with Islam and its key texts. Very Short Introductions online. Publications Pages Publications Pages. Recently viewed 0 Save Search. Read More. Go to page:. Your current browser may not support copying via this button.

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Don't have an account? Sign in via your Institution. Sign in with your library card Please enter your library card number. A historical whirlwind tour 2. Reason and revelation 3. God and being 4. Eternity 5. Knowledge 6.

Reason and revelation p.